I love looking at things from a slightly different angle, and one way of shedding new light on old habits is... translation! I want to say first off that language is culture is language- I don't want to simplify the fact that every sentence/phrase/grammatical structure can illuminate something about the people that use them. For example, there is a lovely structure of phrase in Spanish, "se me rompio," which literally means "the ___broke on me" and neatly places the blame on the object, not the actor. In other words, you didn't break the glass/chair/window, it broke on you. I'm not sure what this illuminates about cultures that speak Spanish, but it's certainly different than the English version of "I broke the glass."
Anyway, to take a turn for the serious, where I've been noticing linguistic differences the most have been in when and where and how I talk about God. I've never been one to feel particularly comfortable talking about God or Jesus- I can talk about theology til the cows come home, but I don't often refer to God in daily conversations. It might have been because I didn't grow up doing it, or because I'm not actually that comfortable, or because I don't actually include God very often in my daily thoughts. I think it's a combination of the three.
Here, I've been thinking about God's place in the language a lot more. One of the most common phrases of the senora who is hosting Daniela and I is "que Dios le bendiga"- may God bless you. Another very common one "gracias a Dios"- thanks to God- or "por la gracia de Dios"- by God's grace. "Ojala" is actually derived from the Arabic "inshallah," which refers to a future event, something like- may God grant that ___ happens. Prayers often include a lot more repetition of God's various names. This might not been too different from our many, many different slang uses of God's name in English, but I'm inclined to think that it's more serious here.
I've been thinking a lot about this shift in language and how this affects my conception of God in daily life. In every church I've been to so far, there has been a time for sharing of testimonies, or giving thanks for God's presence in our lives. Most of the time, I probably wouldn't have said what people share. I've been amazed at several older women especially, who describe everything in their days as an act from God's hand- from getting up in the morning to the food on the table for lunch to a trip going smoothly to a visit from a friend to praying for another... As I type this, I realize that I have heard people give thanks for similar things in many other churches, but I want to emphasize that this sounds quite different to me.
To me, a lot of what I've given thanks to God for, or prayed for, I've believed God was linked or related to. I've given thanks so many time for the beautiful, complex, created world we live in, and the people that inhabit it, but I think I've been more likely to see it as a world with a separate God than to see it as God. I think this might be the difference- I've mostly acknowledged God as a presence in the world, but here I keep hearing about God as an actor in the world. It's almost as if I'm saying- thanks God, for giving us this beautiful world- and the older women are saying- God, without you, nothing would happen. Thanks.
I know I'm making quite a few cultural leaps here, but I wonder what this could say about entitlement. I'll bring this down to the interpersonal level to make more sense. I have always had enough to eat. Period. My prayer- "thank you, God, for the food" acknowledges God, but it's not very serious. The universe has always treated me well, and will continue to treat me well. Thanks, in that sense, means that God plays a supporting role. I don't really need her help. The Senora (who is hosting me) has gone hungry many, many nights. She has told me that often the worst pain wasn't her own hunger, it was watching someone else suffer and not being able to help. Several times, the Senora has invited me for a cafecito (cup of milky coffee) and piece of bread- saying that no one should ever go to bed hungry. When the Senora thanks God for her cafecito and bread, she means it, just as she means it when she prays for her son's safe journey, or for our work in Colombia, or for her daughter's work situation. God is directly involved- without God's presence, none of these things would happen well. The Senora, and every Colombian I have met so far, have lived through enough insecurity that I'm beginning to hear this- we have to be grateful. It's not guaranteed- and God is within it, around it, behind it, creating it. God is the goodness. God is what sustains us, our everyday.
By the grace of God, today: yucca for dinner, warmth, a view of the mountains, ridiculous teasing between friends, safe arrivals, long distance communication technology wonders, people that work for peace, a world where everyone knows everyone, a capable body, good shoes, early morning coffee, the ability to get around, green leaves....
When you think about it, the list goes on and on. Thanks, God, for your creating, sustaining presence in our lives.
Yup.
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Well said, sisterfriend. Thankful for YOU tonight.
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